the last temptation of Christ- by nikos Kazantzakis

Look, I’m not a particularly religious person.

Why I obsess over Jesus and the New Testament, I don’t know. Just do. Get off my ass.

But I just started reading The Last Temptation of Christ by Nikos Kazantzakis. I’m only about halfway through it, it’s a long book. I don’t expect any twists and turns to a story that I’m already familiar with.

But the book is nothing like the film, let’s just get that out of the way.

I couldn’t have written in a million years. It reads like an extended version of the Gospels. But it weaves between perspectives-from Jesus (Son of Mary, as he’s often called), to Judas, to Mary (wife of Joseph) to Mary Magdalene, to the Apostles, etc-to create a rich tapestry of these events. Because Kazantzakis writes like the authors of the Gospels, the book actually breaths life into the books of Matthew, Mark, Luke, and John.

While reading it, I honestly forget that this book was deemed “controversial”. Of course, I haven’t gotten to the “last temptation” part, which might understandably piss some people off, but as Kazantzakis explains in his prologue, Jesus (at least if you’re Christian) was both full divine and fully human. Can you imagine the burden of having to live with that? Everyone hears about the “divine” part. But no one wants to confront the “fully human” part. So Kazantzakis takes that perspective and runs with it.

Anyways, finished taking a shit. Gotta get back to work.

BYE ✋

im stupid

I don’t always agree with Bart Ehrman.

He’s an excellent biblical scholar, but a little too conservative for my tastes as a historian. This occurred to me while I was watching him get ambushed by both Christians and atheists during a Zoom call.

If I’m correct in my understanding…and remember I’m a dumbass…then Ehrman’s argument regarding our access to the original intentions of the New Testament texts are completely lost. We cannot know what “Mark”, for example, originally wrote. Not only would this be true for all biblical texts, but virtually ALL ancient texts as well.

In my view, this is an extreme form of skepticism which throws our understanding of history out the window. The entire historical record would be in jeopardy, a point which Ehrman himself seemingly concedes (unless, of course, the record can be confirmed by other sources i.e. archeological, DNA, etc.)

I guess this sounds extreme-having to take the accuracy of ancient historical accounts basically on faith (especially when they sound plausible, but lack supporting evidence)-but what other option do we have until the facts prove otherwise?

I suppose this line of reasoning is how Ehrman can reconcile his certainty that Jesus existed with his extreme skepticism of the historical accuracy of the Gospels.