Still can’t believe he’s gone 😔
🪦 Rick Majerus (1948-2012) 🪦
Still can’t believe he’s gone 😔
🪦 Rick Majerus (1948-2012) 🪦
Obviously I’m going through a Bart D Ehrman phase. It’s not because I agree with him most of the time or that I find him a master debater (sorry, had to say it). It’s because he’s the only public intellectual that I can think of at the top of my head that has a genuine passion for teaching.
Because Ehrman’s area of expertise is the Bible, specifically the New Testament and early Christianity, people naturally have strong opinions about the subject. Some people, specifically atheists but a few Christians aren’t exempt, like to use this subject as a way to “trigger” their opponents.
This is a fad on YouTube. The “Intellectual Dark Web” (IDW), or guys that found fame on the internet during the “alt-Right” hay day (people like Sam Harris, Jordan Peterson, Ben Shapiro, etc.) perfected the science of “triggering” (also known as “owning the libs”) and many online personalities have attempted to emulate it, including leftists with varying degrees of success. It’s a way of weaponizing information.
This phenomenon is not exclusive to discussions on the Bible, religion, and politics, but even movies and fucking geography!
Because “owning the line” is currency on YouTube, this has led to many quaks pretending to be experts littering the platform and distracting us away from those trying to present information in good faith.
Just because an opinion triggers someone, that doesn’t give it more credence. But that appears to be sound logic in some circles. Even if the opinion is true, if presented in a way that’s designed to give offense, that doesn’t make the one with the opinion more noble or virtuous…it makes you an asshole.
Thankfully my man Ehrman avoids that.
“Narcissistic personality disorder” is HOT right now. I think it’s surpassed “borderline personality disorder” as the cool thing to have.
In all seriousness though, I think there’s been a turn in the psychological community. “Pop psychology” has turned disorders into badges of honor, or an identity, to the point where individuals no longer concern themselves with improvement and instead use their “disorder” as an excuse to continue shitty behavior then expect society to deal with it.
Of course, I’m speaking from personal experience. Obviously I’m an insane person that’s maladapted to society and require the services of doctors and therapists to help me. That has been the case since I was a teenager. When I first started seeking medical attention for my behavioral ailments, psychiatrists and therapists were in a mad dash to “diagnose” me into a neat category. Now, 93 years later, they don’t give a shit about that. It doesn’t matter. They just want to make sure that I don’t jump into traffic whenever I’m out in the public. That’s the important thing.
Anyways, personal anecdote aside, I’m fascinated by narcissism and the nature of mental disorders. I won’t get into that because it’s a lot of armchair philosophizing on my part, but is the prevalence of “narcissism” and “narcissistic personality disorder” a reflection of societal shifts?
I reckon that “narcissism” and “narcissistic personality disorder” are not synonymous, but I do think they share a link with the rise of radical individualism and consumer culture.
I’m not a psychologist. Thank god. But I can say with near certainty that I’ve been blessed with having not one, but two people very close to me have NPD. Crazy people have a tendency to attract other crazy people. Go figure. (I may say more about this at another time)
One was charismatic and the other a complete fucking moron, but they shared this commonality: when most people have an interaction with somebody, say someone they just met, all sorts of assumptions are being made. Most of these assumptions, by both parties, are not expressed and are usually rationalized as being just ASSUMPTIONS. Nothing more. There’s a wall of rationality between perception and reality, and most people are good at distinguishing between the two. A narcissist, at least the ones I’ve met, don’t have that ability.
The narcissist’s perceptions get projected onto the reality at hand, and they’re not able to tell where their emotions end and where objective reality begins. In my instances, both individuals reacted harshly against being labeled a liar. It was obvious that they had difficulty with the truth, but in their mind, they weren’t lying.
What this has to do with society at large, I don’t know. It’s merely conjecture on my part.
No I will not explain further.
The YouTube algorithm sucks sometimes. When you search certain people, you can’t rid their videos from your recommendations.
Bart D Ehrman, the distinguished James Gray professor of religious studies at the University of North Carolina at Chapel Hill, is one such person. Not that I hate Ehrman, quite the contrary. The man knows the Bible better than anyone. But I don’t find the subject of “God’s existence” to be particularly interesting.
Nevertheless, I watched him debate this with a professional snake oil salesman named Kyle Butt. The subject they were specifically debating was “God and suffering”. Ehrman’s fans swear up and down that he won the debate, but no one “wins” a debate. Everyone loses (and, sorry to say Christians, but agnostics/atheists have the much easier argument).
But I’m always intrigued by how the “problem of morality” gets tossed around like a hot potato in a debate. Maybe I’ve spent too much time of Twitter and Reddit forums, but it feels that in our political climate that all sides wish to enter into a “post moral” phase where one can gain points by accusing their opponent of “moralizing”. However, I have never once found this to be convincing.
Mostly because it makes no fucking sense. Even if we move past “good and evil”, new social mores become established which sets up a whole other paradigm of morality.
When viewed in this political climate, the Ehrman/Butt debate seems outdated (it took place in 2014). Butt believed that there are objective platonic forms of morality established by God of the Bible, while Ehrman simply took a sublime, “know right/wrong when I see it” approach. Naturally, I agreed with Ehrman (even though I didn’t find it philosophically consistent).
But I think what Ehrman was trying (or should have) focused on was the power of empathy in understanding the conditions of our fellow humans. From my understanding, empathy is a real scientifically falsifiable phenomenon that everyone (except psychopaths) feels. HOWEVER, the power of ideology does everything it can to undermine this.
Ideology can take many forms, from personal, to political, to religious.
In my view, individualist ideology, propagated by consumer culture, is the most prevalent. In fact, it even lays the foundation for current political/religious ideologies. When viewed in this light, it makes sense why online atheists and the Christian Right are suddenly bedfellows: Christians can rest easy knowing that God is invested in their individual lives, and the fate and suffering of everyone else is in His hands. And atheists become unburdened in believing that there’s a moralistic force binding the universe together, and can instead focus on their own truths.
Either way, they don’t have to show concern over the suffering of their fellow humans.
I guess that’s another reason why everyone wants to jump on the “post moral” train.
So I was eating a bag of skittles when the phone rang.
“What do you want?” I asked.
The woman over the phone spoke. “Hi, this is Arianna. We talked last week. Just want to know that I’ve been fantasizing about you. I’m really, REALLY horny. I want to come over, sit you down, take you in my mouth then ride you as you slide in and out. I want to taste you. I want to feel you inside me. Just the thought of your cock makes me quiver with excitement. Please let me come over. Please PLEASE have your way with me.”
“Sorry, watching Columbo,” I said. Then hung up.
Bad news: the blog’s gone downhill and I’m powerless to do anything about it.
Good news: I’ve updated the website format.
As for the quality of content, sorry. I’ve been going through writer’s block since the beginning of September. Don’t know what to do about it. I’m gonna write till something hits. Maybe a change in format will polish this turd up.
So the shit posts will keep flowing. Oh well 🤷♂️
“You’ve got low T,” the doctor said.
“So what’s the problem?”
I always thought that collectively we had two choices: evolve to a Star Trek-like utopia where poverty, disease, prejudice, and war are eradicated—or take Ted Kaczynski’s advice and shun industrialized civilization altogether.
This middle ground that we’re hellbent on occupying is some bullshit though.
Heaven forbid if I call any of this out, however. Apparently my disdain for consumerism, narcissism, the eradication of public trust, and concern for unprecedented technological advancement on our psyche and relationships is no longer fashionable within Left/Right political framework.
It probably never was tbh
Where am I going with this?
I’m as directionless as our collective consciousness.
“It’s not what it looks like!” I told my wife. “I just look at gay porn for ambiance!”
Charles Jackson was an author that kinda got lost in the shuffle of 20th century alcoholic writers.
His life was tragic. Naturally.
Jackson appeared to have lived a mostly closeted life. He suffered from tuberculosis, losing a lung, which led to alcohol and substance abuse. He died of apparent suicide in 1968.
Blake Bailey wrote a biography of Jackson titles Farther and Wilder: The Lost Weekends and Literary Dreams of Charles Jackson. Unlike every other book I talk about here, I might actually read that one.
The Lost Weekend is Jackson’s most famous work. Billy Wilder adapted it into a film in 1945. While the book was successful upon its release, it is now largely forgotten in the American canon.
The second chapter of the The Lost Weekend is probably the most harrowing description of being an alcoholic ever written. And while I thought the book was fantastic as a whole, I actually found Jackson’s second novel The Fall of Valor to be much more engrossing.
And unfortunately it’s been totally forgotten.
The Fall of Valor is about a man vacationing with his wife in Nantucket who suddenly becomes obsessed with a recently married Marine captain on leave from World War II. The blatant homosexual overtones were ahead of their time upon its release in 1946, but the novel is powerful in its exploration on the dissolution of relationships and masculinity.
Jackson’s style can get a little long winded at times, which bogged down The Lost Weekend at certain points. But it pays off in second novel. Jackson was an astute observer of human nature. He’s seen the dark side and knows what people are thinking even when they aren’t aware of it themselves. All of this comes together in a heartbreaking conclusion for The Fall of Valor.
Anywho, no jokes. That’s all I got.